Ancient Afghani Krsna Balarama Coins

A lot of numismatic evidence also corroborates the antiquity of Krishna. For instance, excavations at Ai-Khanum, along the border of Afghanistan and the Soviet Union, conducted by P. Bernard and a French archeological expedition, unearthed six rectangular bronze coins issued by the Indo-Greek ruler Agathocles (180?-?165 BC). The coins had script written in both Greek and Brahmi and, most interestingly, show an image of Vishnu, or Vasudeva, carrying a Chakra and a pear-shaped vase, or conchshell, which are two of the four main sacred symbols of God in Vaisnavism. Many other finds of ancient coins also prove the antiquity of Krishna worship in India.

To summarize, today the weight of empirical evidence proves that Krishna and Vaisnavisam predate Christianity. Numerous literary, archeological, and numismatic sources build an unassailable case. Nevertheless, Vaisnavism and Christianity still show amazing similarities. In the chauvinistic and sectarian atmosphere of the eighteenth and nineteenth centuries, these similarities led most Western scholars to adopt the now discredited "borrowing theory." But these attitudes did more that distort the truth. In the twentieth century they directly led to two world wars of unprecedented ferocity and destruction. Therefore, sensitive and caring people perceive these attitudes as being obsolete, and, instead of clinging to them, more intelligent people now seek the path of unity. Even in religion, one of the key contemporary attitudes is the ecumenical spirit, the desire to emphasize more our similarities with other peoples, nations, and religions rather than our differences.

If Westerners can drop their defenses and look at Vaisnavism with ecumenical eyes, they will see a religion and a philosophy which undoubtedly through the Greeks helped to shape the soul of Western civilization itself and its largest religion, Christianity. Rather than being shocked by the similarities, we ought to rejoice in them. From at least our vantage point and in light of all the material presented in this book and from other sources, it is obvious to us that Christians and Vaisnavas are worshiping the same original Godhead and are seeking salvation and solace from that Godhead through the same transcendental, personal loving relationship.


The early Western researchers into Vaisnavism were correct in at least this sense: there are too many similarities between Vaisnavism and Christianity for it to be mere coincidence. And since the "borrowing theory" cannot explain it, we suggest that both religions emanate form the same divine revelatory source-God. The message of Krishna in the Bhagavad-gita and the message of Jesus Christ in the New Testament are identical in essence: recognize the loving existence of your Divine Father and enter into a personal loving relationship with God. Each religion has developed this philosophy with different areas of strength. Vaisnavism presents a far more systematic and scientific explanation of divinity and metaphysics, while christianity in the West is proving more adept at putting the philosophy of God's love into practical action in areas like economic advancement, human rights, and political participation. If the ecumenical spirit grows and predominates in both East and West, then these two great religions can share their strengths openly with each other to create a civilization that would be far more evolved and cultured than anything that exists today. In the end the issue really isn't who borrowed what from whom. For a true Vaisnava or Christian this issue is resolved simplyeverything we have is borrowed ultimately from God. God is the original source, and God is one.

Note: Images are of Krsna and Balarama Agathocles Coins, from Ai Khanoum, Afghanistan 2nd Century  B.C.

 
Source:Vedic Archeology